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              Geographical
                Division of art Magic   | 
            
              | Indian dance forms are said to 
                speak the values of Temple Tradition. Indian dance forms as practiced 
                today have captured global attention sensitising the Indianness 
                in all the cultural vistas of the world. 
 Nataraja i.e. god Siva in a dancing pose is worshipped all over 
                India, by the classical dancers, as the king of dance. The famous 
                cosmic dance of Siva truly depicts the nature of India classical 
                dance. A poet says, about the cosmic dance,
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 "With each step he took he scattered stars in space. With each movement 
          of his outstretched arms he enveloped space and time. With his long 
          hair flying in the wind he dances in ecstasy to the delight of his devotees."
 
 The dance of Shiva symbolises the cosmic cycles of creation and destruction, 
          birth and death. His dance is therefore the dance of the Universe.
 For centuries, Indian culture has accepted that the dance of Shiva is 
          the dance of life, myths, symbolism, mystic responses and philosophical 
          explanations all merely add to the strength of such belief in a power 
          that transcends the merely mortal, and when the human dancer enacts 
          this act encompassing concept, he or she only makes a humble offering 
          of acknowledgement. The reason why Indian classical dance speaks of 
          the Temple Tradition is that, the dance forms were nurtured with a purpose 
          in the sacred premises of temples. Temple dancing had a mission : to 
          take art to the people and conveying a message to the masses. The monotony 
          of the life of commonness as well as the elite was equally shared in 
          the premises of a Temple. True religion sanctified every element with 
          a touch of beauty.
 
 The Badami and the Aihole Prashasti in the 6th century A.D. had the 
          illustrations of Nataraja preaching Natyagama in its pure form during 
          the Chaklukyan period. In the medieval temple tradition, the allegorical 
          view of dance used for the purpose of entertaining the gods or the Devas 
          transformed into a divine service.
 
 Temple dancing was institutionalised and the dancing girls were patronised 
          by the kings and maharajas and were often respectfully mentioned in 
          many inscriptions of temples built in the medieval age. The famous temple 
          of Belur has several epithets glorifying the Hoysala queen Shantala 
          as Natya Saraswati, Vichitra Suthradhare etc. The dancing girls of the 
          temples were called Devadasis and the temple activity was considered 
          as a means of dedication.
 
 The temples of Khajuraho, Bhubaneswar and Puri echoed with the lyrics 
          of poet Jayadeva. The Devadasi system in these temples was a living 
          tradition till recently. Later, the term Devadasi which was used in 
          the divine sense was replaced by the term Bhogastree and dance and music 
          were used as a means of attracting clients.
 
 Classical dance forms of India
 
 India offers a number of classical dance forms, each of which can be 
          traced to different parts of the country. Each form represents the culture 
          and ethos of a particular region or a group of people. The most famous 
          classical forms are Bharatanatyam of Tamilnadu, Kathakali and Mohiniyattam 
          of Kerala, Odissi of Orissa, Kathak of Uttarpradesh, Kuchipudi of Andhrapradesh 
          and Manipuri of Manipur. The common root of all these dance forms is 
          Bharata's Natyashastra.
 
 Indian classical dance is divided into nritta- the rhythmic elements, 
          nritya- the combination of rhythm and expression, natya- the dramatic 
          element. To appreciate natya or dance drama, one has to understand and 
          appreciate Indian legends. Most Indian dances take their themes from 
          India's rich mythology and folk legends. Hindu Gods and Goddesses like 
          Vishnu, Shiva and Lakshmi , Sita are all depicted in these dances. Each 
          dance form also draws inspiration from stories depicting the life and 
          beliefs of the Indians.
 
 
            
              |  | Bharathanatyam 
                is the term coined by E.Krishna Iyer, one of the freedom fighters 
                to the then Sadir dance. This dance has now come to stay as the 
                classical dance that originated in Tamilnadu. But this again has 
                no relevance today, for it has become deeply rooted in various 
                states of India. 
 Mohiniyattam is a female classical dance form of Kerala. It was 
                mainly performed in the Temples of Kerala. The word Mohini means 
                a maiden who enacts desire or steals the heart of the onlookers.
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            home of the highly sensuous and lyrical form of dance 
          called Odissi.The Odissi dancer bends the hips and sways the torso in 
          curves and flexions known as "Tribhangi" (Triple Bend) and "Atibhangi" 
          (Semi-circular bend) from the torso downwards.
              | Kathakali is one of the most dramatic dance 
                forms in India, wherein the performer dances all through the night 
                and tells stories of heroes and heroines, Gods & Demons from the 
                Indian epics, Mahabharata and Ramayana. The techniques of Kathakali 
                are extremely complicated and the dancers, mainly men, execute 
                rapid spins, leaps and freezes with split second timings.
 
 Orissa, on the Eastern Sea-Coast of India, 
                  is the  |  |  
 Kathak is a major solo style of Northern India. It is said to be originated 
          from the Braj region in Uttar Pradesh by "Kathakars" or story tellers.
 
 
 
            
              |  | Another dance 
                form in India, Manipuri originates in beautiful valley in the 
                North East of India. Lyrical grace, lightness or delicacy of hand 
                gestures set Manipuri apart from the geometric structure of Bharatanatyam 
                and the linear quality of Kathak. The costumes and ornaments in 
                Ras are colourful and glittering. |    © 
            2001 Vandemataram.com All rights reserved. 
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