Notwithstanding these tragedies,and the tremendous
sacrifices involved in supporting his educational
venture practically single-handed, Rabindranath
persisted with his experiment. His literary
work continued unabated and the first anthology
of his poems was published at this time. Nor
was he unresponsive to the countrys
call when the situation or circumstances demanded
his attention. He had occasion to reprimand
Lord Curzon when in his Convocation Address
Curzon had castigated the orientals as a class
given to exaggeration.
When the same Viceroy proposed vivisection
of Bengal for administrative exigencies following
the imperialist dictum of divide and
rule, Rabindranath came out of his seclusion
at Santiniketan to lend his powerful voice
on behalf of the nation against this act of
high-handedness. He preached Swadeshi, composed
heart-stirring Swadeshi songs, wrote trenchant
essays, addressed meetings and even headed
protest demonstrations. But with it all, he
advocated his own plan of constructive nationalism,
with the village as the base of all nation-building
activities.
In 1906, he sent his eldest son Rathindranath
to the U. S. A. to study Agriculture. The
same year he drew up the constitution for
a National Council of Education. But when
the anti-partition movement took an agitational
turn, he withdraw himself to his work at Santiniketan.
He was elected President of the first session
of the Bangiya Sahitya Sammilani (Bengali
Literary Conference) in 1907.
His youngest son Samindranath died of cholera
the same year. That was also the year of the
ripening of his acquaintance with Ramananda
Chatterji, the well-known journalist who started
publishing his novel Gora serially
in his monthly Prabasi. Rabindranath presided
over the Bengal Provincial Conference in Pabna
and delivered his address in Bengali. In 1909,
he wrote the play Prayaschitta
and through the character of Dhananjoy Vairagi
upheld the principles of what came to be known
later as Satyagraha.
On his return from the U. S. A. in 1910.
Rathindranath was married to Pratima Devi-that
being the first case of widow-marriage in
the family. In 1911, Rabindranaths fiftieth
birth anniversary was celebrated by the inmates
of Santiniketan-with Ajit Kumar Chakravarti
reading out a long article regarded as the
first serious attempt made at appraising his
poetry. His reminiscences were serialized
in the Prabasi and the original Bengali poems
of Gitanjali and the play, Dakghar
(Post Office), were published the same year.
1912 was an eventful year. Early that year
he was given the first important public reception
of his career when the Bangiya Sahitya Parishad
felicitated him in Calcutta on the completion
of his fiftieth year. Two months after, he
read at Overtoun Hall his famous essay, My
Interpretation of Indias History,
wherein he gave a prose paraphrase as it were
of his Jana Gana Mana song (now
the National Song of India), earlier composed
for the anniversary of the Brahmo Samaj, proclaiming
that India stood for unity in the midst of
diversity.
Ill health necessitated a change of climate
at Shilaidah where he whiled away idle hours
translating some of his recent poems (mainly
from Gitanjali) into English.
Later in May, he sailed for England where
his Ms. translation of the Gitanjali
poems created a sensation in English literary
circles headed by W. B. Yeats. While in England
he came into contact with some of the leading
intellectuals of the day including Masefield,
Mez Sinclair, Evelyn Underhill, Fox-Strangways,
Ezra Pound, Nevinson, Wells, Bertrand Russell
and others.
It was here that he first met C. F. Andrews
destined to be his lifelong friend and follower.
Here, he also completed negotiations for the
purchase of Surul Kuthi which later became
the headquarters of his rural reconstruction
work founded in 1922. From London he proceeded
to the U. S. A. and, while there, came to
learn that a limited edition of the English
Gitanjali brought out by the India
Society had been warmly received by the elite
of England.
During October 1912 to April 1913, while
in the States, he lectured at Urbana, Illionois,
Chicago, Rochester and Harvard. On return
to England he was successfully operated upon
for his chronic ailment. Soon after his return
home to India the news was received of the
Swedish Academy selecting Gitanjali
for the Nobel Award in Literature for 1913.
The tour of the West and the world fame that
followed, served only to strengthen his ideas
about India assuming her historic role as
a unifier and synthesiser of the contributions
of the East and the West towards a common
enrichment of the humanities.
While the arrival of C. F. Andrews to devote
himself to the task of Santiniketan raised
hopes of the Asrama providing a nucleus for
such inter-cultural fellowship, the outbreak
of War in the West posed a challenge. Ranbindranath
tried to meet it by undertaking a tour of
Japan and the U. S. A.-as yet not embroiled
in the conflict-and by appealing to them to
rise above the greed and selfishness of a
narrow nationalism, in the larger interest
of world peace. That was during 1916-17.
Over the next decade (1921-30), Ranbindranaths
main preoccupation was to establish the Visva-Bharati
on a sound foundation and for this purpose
he undertook a number of tours at home and
abroad. Among the foreign countries covered
were: China and Japan (1924), South America
(1925), Italy, Switzerland, Norway, Sweden,
Denmark, Germany, France, the Balkan countries
and Egypt (1926), South-east Asian counties
(1927) and Canada (1929). In 1930, he delivered
the Hibbert Lectures at Oxford-his subject
being Religion of Man.
He took the occasion to exhibit his paintings
(a new bobby acquired round about 1925-26)
in all the countries he visited this time-including
France, England, Germany, Soviet Russia and
the U. S. A.
|
Prior to this, Rabindranath associated himself
with a new literary movement started in Bengal
by Pramatha Chaudhuri and contributed to its
mouthpiece Sabuj Patra some of his writings,
noted for the originality of their style.
These included scintillating essays, lyrics
of great sensitivity (Balaka poems
in particular), and the two novels, Chaturanga
(Four Chapters),and Ghare Baire
(The Home and The World). In 1915, he was
knighted by the King-Emperor. The same year,
with Andrews as their common link, Tagore
and met for the first time at Santiniketan.
On return from his foreign tour, Rabindranath
agitated against the internment of Annie Besant,
and canvassed support, on her release, for
her election as the President of the Calcutta
session of the Indian National Congress. He
read his poem, India Prayer, at
the plenary session. On the cultural front,
he took an active part in organizing Vichitra
and accommodated the institution in his part
of the Tagore house at Jorasanko.
1918 saw the death of his eldest child. Madhurilata.
The same year the foundation was laid at Santiniketan
of the Institution which came to be known
as the Visva-Bharati, World University. During
the next two years, 1919-20, Rabindranath
travelled all over India inviting support
for the Visva-Bharati. In 1919, he relinquished
his knighthood as a protest against the British
artrocities at Jallianwalla Bagh in the Punjab.
1920-21 saw him in the West, visiting England,
France, Germany, Holland, Belgium, Switzerland,
Austria, Czechoslovakia, the Scandinavian
countries and the U. S. A., campaigning support
of the intellectuals for the Visva-Bharati.
On his return to Santiniketan, he made over
the institution of Visva-Bharati to a public
trust at a formal meeting presided over by
Dr. Brojendra Nath Seal, in the distinguished
presence of Dr. Sylvain Levi who joined the
Institution as its first Visiting Professor.
In 1931, his seventieth birthday anniversary
was celebrated at a Jayanti function in Calcutta.
Leading intellectuals of India and abroad
joined in paying him homage. And the tributes
were collected in a volume entitled Golden
Book of Tagore. In 1932, he toured Persia
and Iraq on an invitation from Reza Shah Pahlavi,
King of Iran. The same year he was appointed
Ramtanu Lahiri Professor of Bengali at the
University of Calcutta. In 1933, he presided
over the centennial of Raja Rammohun Roy.
From about this time his poetry took a new
turn and he started experimenting with vers
libre in Punascha. 1936 saw him
busy perfecting a new type of play combining
music, miming and dance. These came to be
known later as dance-drama. In 1937, he created
history by delivering his Convocation Address
at the University of Calcutta in Bengali.
The same year he was stricken with Erysipelas
and his condition caused grave anxiety. Although
he recovered, the condition of his health
was not the same again. But his mind remained
as alert as ever and he continued to take
a lively interest in the affairs of his country
to take a lively interest in the affairs of
his country and of the world in general. In
1938, when Czechoslovakia was overrun by Hitlers
hordes, he sent a message to his friend, Lesny,
in Prague condemning the betrayal of small
nations by big powers. He also exchanged letters
with the Japanese poet, Noguchi, decrying
Japans aggression in China. In 1939,
at the request of Subhas Chandra Bose, he
laid the foundation of the Mahajati Sadan
in Calcutta.
The next year (1940) saw him deeply concerned
with the turn taken by World War II. The same
year Gandhiji visited him (for the last time)
at Santiniketan, and in a parting message
the Poet requested the Mahatama to accept
the Visva-Bharati and give it his protection
as it was like a vessel which carried the
cargo of his lifes best treasures. Andrews,
who had brought the two together initially,
died at a nursing home in Calcutta. On 7 August
1940, on behalf of Oxford University Sri Maurice
Gwyer conferred its doctorate on Rabindranath
at a special convocation arranged at Santiniketan.
Although hi literary work continued till the
end, by the beginning of 1941 his chronic
kidney trouble started causing continuous
trouble. His physical condition notwithstanding,
he made a scathing reply to certain baseless
accusations against India made by a British
member of Parliament, Miss Rathbone.
On 14 April, when his 80th birthday was
celebrated at Santiniketan on the Bengali
New Years Day, he questioned the British
intention towards Indias struggle for
independence in a trenchant address entitled
Crisis in Civilisation. He concluded
his address by expressing the hope: Perhaps
the new dawn will come from this horizon,
from the East where the Sun rises, and the,
unvanquished Man will retrace his path of
conquest, despite all barriers, to win back
his lost heritage.
On 7 August 1941, he passed away in Calcutta
after a surgical operation.
In considering Tagores life work,
wrote Humayun Kabir in his Introduction to
a centennial collection of Tagores selected
essays entitled Towards Universal Man,
one is again and again struck by the
amazing versatility of his genius. He was
essentially a poet but his interest were not
confined to poetry. In sheer quantity of work
few writeres can equal him. His writings include
more than a thousand poems and over two thousands
songs in addition to a large number of short
stories, novels, dramatic works and essays
on the most diverse topics.
In quality too he has reached heights which
have been trodden and that too rarely by only
the noblest among men
. He was also a
musician of the highest order. He took to
painting when he was almost seventy and yet
produced within ten years about three thousand
pictures-some of them of exceptional quality.
In addition, he made notable contributions
to religious and educational thought, to politics
and social reform, to rural regeneration and
economic reconstruction. His achievements
in all these fields are so great that they
mark him out as one of the greatest sons of
India and indeed one who has a message for
the entire mankind.
|