Madam
Bhikaji Cama, nee Bhikaji Patel, was born on 24
September 1861 in Bombay. Her father Sorabji Framji
Patel and mother Jijibai belonged to a prosperous
Parsi business family. This is evident from the
fact that he had left 13 lakhs to each of his
sons and created a trust of lakh for each of his
eight daughters. Very little is known of this
affluent family besides that fact that it contributed
the first Indian woman revolutionary to fight
for Indias freedom from alien rule. She
had her education, both primary and secondary,
in the Alexandra Girls School, then as now,
recognised as one of the best educational Institutions
for girls in India.
The atmosphere in which she was brought up
could by no means be called placid. She was
married on 3 August 1885, the very year when
the Indian National Congress held its first
session in Bombay under the presidentship of
W. C. Bonnerji. The atmosphere was alive with
a new spirit of defiance and independence which
was to blossom into secret societies and evolutionary
ardour under the leadership of Aurobindo in
Bengal and Tilak in Maharastra,
For a person of young Bhikajis temperament,
this new spirit became a strong influence in
shaping her future. It is not surprising that
she found the views of her husband Rustomji
Cama too sober. He was an orientalist and as
such his interest in politics could hardly be
called active. The marriage was not a happy
one, largely due to difference of opinion about
the conduct of the nationalist movement.
In 1902 Madam Cama left for London for medical
treatment. There, her political aspirations
received fresh impetus from the Grand Old Man
Dadabhai Naoroji whose electioneering she did
with great enthusiasm . Before she began her
activities, she decided to travel in Europe
and America . She visited Germany, France, Scotland
and U.S.A. In 1907 she attended the socialist
Congress at Stuttgart and unfurled the flag
of Indian freedom to the applause of an enthusiastic
audience.
In 1908 she went to London to meet Bepin Chandra
Pal. During her stay in London and her travels
she met other revolutionaries, Shyamji Krishna
Varma, Veer Savarkar, Sardar Singh Rana, Mukund
Desai and Birendranath Chattopadhyaya, all as
concerned and anxious to win the freedom of
Indian as Madam Cama. Later she also came into
touch with Russian revolutionaries and corresponded
with Lenin, although she was not able to accept
Lenins invitations to visit Moscow after
the revolution.
It is fascinating to watch Madam Cama's evolution
from social work to evolutionary activity. She
began her public life as a social worker and
was deeply impressed by the 72 Good Indians
who formed the National Congress. Her intense
patriotism and her impatience with things in
general made her a militant nationalist. This
facet of her life was considerably influenced
by Shyamji Krishna Varma and his colleagues.
Their India House in London soon
became the nerve-centre of patriotic extremism.
Madam Cama regularly addressed meetings at
the Hyde Park, explaining her patriotic mission
of freeing India from British domination. These
speeches which attracted large crowds were characterised
by deep sincerity and intense patriotism. This
naturally drew the attention of Whitehall and
she was threatened with deportation. Before
that happened, she left for Paris.
From 1909, Paris was her headquarters and
the meeting place of young terrorists and revolutionaries
like Hardyal, Shaklatvala and others. From here
she published passionate appeals to her countrymen
to wake up and rebel against foreign rule. Madam
Cama was very clear in her mind as to what she
had in view. She was convinced that revolutionary
methods alone could achieve the end. In her
speeches she pointed out that Indians were and
had always been a peace loving people, not habituated
to violence, but, she
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said, the condition of her people left in her
mind no doubt as to the method she should adopt
to achieve freedom. This feeling grew in strength
as a result of her contact with Continental
and Russian revolutionaries.
Her passion for freedom was so intense that
violent revolutionary methods seemed natural
to her. In her appeals and speeches, she drew
vivid pictures of the misdeeds of the Government,
the sad plight of her people and the urgent
need for a national uprising against the British.
All attempts to prevent the entry of this fiery
literature, by interception at the custom, did
not dishearten her. She found other means of
smuggling revolutionary literature through Pondicherry
which at that time was the refuge of revolutionaries
who came under the adverse notice of the Indian
Government.
Whatever Madam Cama tried to do, she did it
with both thoroughness and courage. When she
accepted violence as an inescapable method of
ousting foreign rule, she organised the training
of young revolutionaries for makings bomb. She
travelled in Europe and America to appraise
the people of the conditions in India and gain
their support. When she attended the Socialist
Conference at Stuttgart she was not content
with only making, or listening to, speeches.
She took the opportunity to unfurl the first
Indian National Flag, which was indeed the parent
and precursor of the flag of independent India,
the only difference in color being the change
of red into orange.
The legend on the Flag with symbols of sun
and moon, the seven stars and lotus and with
Vandemataram on the centre white portion, will
give some idea of her imagination and nationalism.
It was at this conference that she declared
her resolve to fight for independence with all
her might. She was also the moving spirit in
the Abhinav Bharat activity of the
Indian residing in Europe. These young persons,
many of them revolutionaries, had a clear picture
of their goal. She declared that India would
be Republic and Hindi would be the national
language and Devnagari the national script.
Madam Cama was a person of remarkable courage
and integrity. Along with the Sardar Singh Rana,
she was smuggling revolutionary literature and
explosives into India; when Shyamji Krishna
Varma and Rana were suspected for smuggling,
she went straight to the authorities and confessed
that she was responsible for sending weapons
to India. When Savarkar was arrested on the
French soil she moved heaven and earth to get
him released and the result was that socialist
papers wrote editorials on this issue.
Her activities for the freedom of her motherland
continued unabated till World War I., when England
and France become allies and pressure was brought
to bear on the French Government to arrest and
imprison her. She was in prison for three years
till the end of the War. She lived in Paris
for 30 years, Nursing to the end of the hope
that Indias freedom would be realised
in her life time. Her attempts to get back to
India did not succeed till authorities were
assured that she could not be a threat to get
their continuance.
In 1935, at the age of 74, she returned to
India and a year after, this great patriot and
pioneer revolutionary breathed her last in the
Parsi Hospital, unwept, unsung an unhounered.
Yet in the minds and hearts of those who love
India and the fighters for freedom, her memory
will live as an ineffaceable symbol of true
sacrifice. A street in Bombay bears her name
and a birthcentenary stamp in her honour was
issued after much haggling, and belatedly on
26 January 1962 (Republic Day) .
It showed how indifferent we are in honouring
those who blazed the trail for Indian freedom.
At a Time when women did not participate in
public life at all, Madam Cama dedicated herself
to revolutionary activity without fear or favour,
with only one thought, one aim, that India should
become a free republic. She was completely free
from any regional or parochial feeling and thought
of her country as her home and the people as
her kinsfolk.
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